The Ten Gods in Bazi Charts: Meanings Explained

The ten gods are the grammar of a bazi chart. Once you know your day master, the ten gods tell you what every other character means relative to you — whether it is a friend, a source of energy, a resource to draw on, or a pressure to meet. They are the reason the same eight characters can be read with precision rather than by free association.
This guide explains what the ten gods are, how they are derived from the day master, and what each of the ten means, grouped by the three axes that readers use most: relationships, output and authority. Nothing here is a prediction; the ten gods are a vocabulary for describing tendencies, and their value comes from reading them together rather than one at a time.
What Are the Ten Gods in a Bazi Chart
The ten gods in a bazi chart are not gods and are not supernatural. They are a naming system for relationships. Every character in the chart — every stem and every branch — is compared against the day master's element and polarity, and the result is one of ten possible labels.
The logic comes from the five elements and how they interact. Each element can relate to the day master's element in one of five ways: it can be the same, it can be generated by it, it can generate it, it can be controlled by it, or it can control it. Split each of those five relationships into a yang and a yin form, and you get ten labels in total.
The names are traditional and evocative: direct officer, seven killings, direct wealth, indirect wealth, direct resource, indirect resource, friend, rob wealth, eating god and hurting officer. They sound like characters from a story, and in a sense they are — each one is a role that a part of your chart plays in the story of you.
For a beginner, the important shift is this: a character in your chart is never read as "just" its element. It is read as a role. The same metal character that looks stern in one chart can be read as a protecting resource in another, depending on what your day master is. That relational reading is what the ten gods provide, and it is what turns the four pillars of destiny from a grid into a language.
How the Ten Gods Are Derived from Your Day Master
The ten gods are derived from a single reference point, which is why the day master must be identified before anything else in a bazi chart can be named.
Start with the day master's element and polarity. A yang wood day master, for example, is wood and yang. Then take any other character in the chart and compare it on those two dimensions. If it is also wood, it is a friend (same polarity) or rob wealth (opposite polarity). If it is fire, which wood generates, it is an eating god (same polarity) or a hurting officer (opposite polarity). If it is earth, which wood controls, it is indirect wealth (same polarity) or direct wealth (opposite polarity). If it is metal, which controls wood, it is seven killings (same polarity) or direct officer (opposite polarity). If it is water, which generates wood, it is indirect resource (same polarity) or direct resource (opposite polarity).
That is the entire arithmetic of the ten gods. Every other character in the chart gets one of these ten labels, and a full chart lists them alongside the characters themselves. A free bazi calculator does this labeling automatically, so you can read the roles without ever working out the element cycles by hand.
The practical effect is that two charts with completely different characters can tell a very similar story, because the story is in the relationships, not in the raw characters. That is also why a shared zodiac animal tells you almost nothing on its own: the animal is one character, but what matters is the god it becomes relative to the day master.
To make the arithmetic concrete, here is the full mapping for one day master, yang wood (jia). Every one of the ten stems becomes exactly one god relative to it:
| Stem | Element | Relation to Yang Wood | Ten God |
|---|---|---|---|
| Jia | Yang Wood | Same element, same polarity | Friend |
| Yi | Yin Wood | Same element, opposite polarity | Rob Wealth |
| Bing | Yang Fire | Generated by wood, same polarity | Eating God |
| Ding | Yin Fire | Generated by wood, opposite polarity | Hurting Officer |
| Wu | Yang Earth | Controlled by wood, same polarity | Indirect Wealth |
| Ji | Yin Earth | Controlled by wood, opposite polarity | Direct Wealth |
| Geng | Yang Metal | Controls wood, same polarity | Seven Killings |
| Xin | Yin Metal | Controls wood, opposite polarity | Direct Officer |
| Ren | Yang Water | Generates wood, same polarity | Indirect Resource |
| Gui | Yin Water | Generates wood, opposite polarity | Direct Resource |
Change the day master and the whole table changes. A yang fire day master, for example, would see wood as resource, earth as output, water as authority and metal as wealth — the same ten stems, assigned to completely different gods. This is the core insight of the ten gods: the character is only the raw material, and the day master decides what role each character plays.
The Relationship Axis: Rob Wealth, Direct Wealth, Indirect Wealth
Readers often group the ten gods into a few axes, and the most immediately useful is the axis of relationships and resources, where wealth and same-element figures live.
Rob wealth and friend are the two same-element gods. Friend is your own element in the same polarity: read as peers, allies, siblings and the steady presence of people like you. Rob wealth is your own element in the opposite polarity: read as competition, but also as boldness, initiative and the willingness to take what is contested. The two together describe how you move through groups — as a member or as a challenger.
Direct wealth and indirect wealth are the two gods of resources, because the day master controls these elements. Direct wealth is the element you control in the opposite polarity, read as earned and steady: salary, savings, things built slowly and kept. Indirect wealth is the element you control in the same polarity, read as windfall and opportunity: side income, sudden gains, and the instinct for a good deal.
None of these four is inherently good or bad. A chart heavy in rob wealth is read as competitive and enterprising; heavy in direct wealth, as disciplined and frugal; heavy in indirect wealth, as opportunistic and enterprising in a different register. The labels describe a style of relating to people and resources, not a bank balance.
The Output Axis: Eating God and Hurting Officer
The output axis is about what the day master produces — its talents, expression and the mark it leaves on the world. It is the axis most people find flattering, because it is the axis of talent.
Eating god is the element the day master generates in the same polarity, and it is traditionally read as the most comfortable of the ten gods: natural talent, enjoyment, creativity and the ability to express without strain. It is the god of doing things for the love of doing them, and it is often read as lucky because it flows so easily from the self.
Hurting officer is the element the day master generates in the opposite polarity, and it is read as talent with an edge: sharp expression, critique, reform and the willingness to challenge authority. Where the eating god charms, the hurting officer provokes. Both are forms of output, but one is smooth and one is sharp.
The output axis is the creative engine of the chart, and it is why two people with the same career label can do their work so differently. A chart strong in eating god tends to produce with ease and charm; a chart strong in hurting officer tends to produce by pushing boundaries and questioning the rules. Talent is present in both cases; the flavor is what differs.
The Authority Axis: Direct Officer and Seven Killings
The authority axis is about discipline, rules and the pressure that shapes a person, and it is the axis most relevant to career and status.
Direct officer is the element that controls the day master in the opposite polarity, and it is read as legitimate authority: rules, responsibilities, reputation and the structures that keep life orderly. A strong direct officer is associated with conscientiousness, a sense of duty and the ability to work well within systems.
Seven killings is the element that controls the day master in the same polarity, and it is read as pressure in its raw form: competition, urgency, crisis and the force that demands a decision. Where the direct officer is the supervisor, seven killings is the deadline, the rival or the emergency. It is not "bad" — many of the most decisive people have it strongly — but it reads as intensity rather than comfort.
The two authority gods together describe how a person meets the world's demands: through orderly compliance, through direct confrontation, or through some mixture of both. This is why the authority axis is so closely tied to career, and why a reading of it is usually the first thing people ask about when they ask "what should I do."
Career, Wealth and Marriage: Reading the Ten Gods Together
No single god means anything by itself. The ten gods are read together, and the most useful readings come from asking how they combine around a specific life area.
For career, readers look first at the authority axis — direct officer for structure and recognized roles, seven killings for competitive and high-pressure fields — and then at the output axis, which describes how the person actually performs and what they produce. A chart with a strong direct officer and a smooth eating god reads as a reliable contributor; a chart with strong seven killings and a sharp hurting officer reads as a natural reformer or leader under pressure.
For wealth, readers look at the two wealth gods and at whether the day master is strong enough to hold them. A weak day master surrounded by wealth is read as someone who sees opportunity but may struggle to carry it; a strong day master with wealth is read as someone with the capacity to manage what they attract. The element balance and the day master's strength are inseparable from this judgment.
For relationships and marriage, readers look at the same-element gods and the wealth or officer gods, depending on the tradition's conventions for a partner. But the general principle is the same as for career and wealth: the gods describe a style of relating, not a verdict on whether a relationship will last.
A beginner's habit worth forming is to count which gods recur across the chart. If the same god appears three or four times, that role is emphasized in the life; if a god never appears, its theme is less prominent. This counting is the quickest way to turn a list of ten labels into a profile, and it is the same instinct a reader uses when they say a chart is strong in output, or light on authority, or heavy in wealth.
It also explains why the ten gods feel concrete even though the names are poetic. A chart that repeatedly shows the eating god reads, in practice, as a life oriented around enjoyment and craft. A chart that repeatedly shows direct officer reads as a life oriented around duty and structure. The names are the shorthand; the count is the substance, and the two together are what a reader actually works from.
The discipline is to resist reading any single god in isolation. A "direct wealth" is not a promise of riches, a "seven killings" is not a sentence of conflict, and an "eating god" is not a guarantee of happiness. Each is one role among eight, and the meaning lives in how the roles balance. To see the full picture, learn the steps for reading a bazi chart and then watch how the ten gods color every layer of it.
Ready to see your own ten gods? Open the free bazi calculator, generate your chart, and read the list of ten gods next to each character. Once you can see which roles cluster in your chart, the language of the eight characters stops being abstract and becomes a map of your own tendencies.